This sort of behavior against interest is not peculiar to our era. Here is Mark Twain, looking back on the mid-nineteenth-century equivalent of today’s Tea Partygoers:
“In those old slave-holding days the whole community was agreed as to one thing—the awful sacredness of slave property. To help steal a horse or a cow was a low crime, but to help a hunted slave, or feed him or shelter him, or hide him, or comfort him, in his troubles, his terrors, his despair, or hesitate to promptly to betray him to the slave-catcher when opportunity offered was a much baser crime, & carried with it a stain, a moral smirch which nothing could wipe away. That this sentiment should exist among slave-owners is comprehensible—there were good commercial reasons for it—but that it should exist & did exist among the paupers, the loafers the tag-rag & bobtail of the community, & in a passionate & uncompromising form, is not in our remote day realizable.”